Abraham Mordecai of
Pennsylvania
seems to have been the first Jewish
Settler in
Montgomery
. In 1785, he settled near Line
Creek, about 15-20 miles east of
Montgomery
. He was an interesting and colorful
character who is said to have married a Native American,
had a large family, and lived to be over 100 years old. From his home on Line
Creek, he ran a successful trading business. During the nineteenth century,
more Jews came to
Alabama
. The first Jewish citizen of
Montgomery
was Jacob Sacerdote,
who operated a restaurant at the corner of Montgomery and Court Street. As the
number of Jews increased, they felt the need for some means to care for the
sick and needy and they formed a "sick and burial society". The
"Chevra Mevacher Cholim" was formed on
November
17, 1846
, for religious and benevolent purposes. Its primary purpose was to
minister to the sick and to watch over and bury the dead. Each member took
turns performing these acts of mercy and in seeing that Jewish customs were
properly observed.
This group also held
religious services on Friday evenings, Saturday mornings and High Holy Days. At
first, these services were conducted by members, in their homes, but after a
brief period, were held at the Lyceum Hall. High Holy Days services were not
only attended by Jewish members of
Montgomery
but by Christian neighbors as well.
People came from as far as
Selma
and
Tuskegee
to observe the religious rites and
learn more about their Jewish brethren. This friendly relationship between Jews
and non-Jews continues to be a source of pride for Montgomerians.
In 1849, "Chevra Mevacher Cholim" voted unanimously to form itself into a
congregation and adopted the name Kahl Montgomery.
One of the first acts of the new congregation was to purchase a cemetery and
elect officers. Many descendents of the families of the founding board continue
to be active members of
Temple
Beth
Or. Dues for all members were the
same and services in the mid 19th century were Orthodox. Men and women sat
apart. Men covered their heads and wore tefillin. The
pulpit was in the center of the sanctuary. Since the congregation did not have
a Rabbi, services were conducted by a "reader" who also acted as Shohet (supervisor of the slaughter ritual of animals).
In the mid 1850's,
Judah
Touro, a
prominent southern philanthropist, bequeathed $2,000 to Kahl Montgomery for the building of a temple. In 1858, land was purchased and a
Temple
was completed at the corner of Catoma and Church Street and dedicated on March 8th, 1862.
This building, still standing, and occupied by the
Catoma
Street
Church
of Christ, is listed in the National
Registry of Historic Places.

By 1870, the congregation
had grown considerably. Ritual changes continued to occur, men and women no
longer sat in separate sections and by 1874 Kahl Montgomery
officially adopted the reform ritual used by Temple Emanuel in New York City.
The 1874 constitution gave the Temple the name Beth Or (House of Light). In 1879, Temple Beth Or became a
member of the Union of American Hebrew Congregations. At the turn of the
century, there was a need for a new building and land was purchased. In June,
1902, the time of the Temple’s Golden Jubilee, the new Temple, located at Sayre
and Clayton Streets, was dedicated. This building no longer stands.

In 1933 Rabbi Eugene Blachschleger assumed the position of Rabbi. During the war
years the Temple was host to many servicemen and women stationed at the local
Air Force bases. In 1949 The Temple Sisterhood was formed and has contributed
greatly to the beauty and hospitality of the Temple A Gift Shop was organized
by the Sisterhood and continues to be source of Judaica for the congregation.
With the movement of
population out of the area of that Temple, new land was purchased on Narrow
Lane Road in Old Cloverdale, a Montgomery neighborhood
listed on the National Registry Of Historic Places.
The present
Temple
was dedicated in 1962. After Rabbi Blachschleger's untimely death in 1965 Rabbi David A. Baylinson assumed the leadership of the
Temple
. During his years as Rabbi the Bar
and Bat Mitzvah ceremonies were re-instituted and the new prayer books Gates of
Prayer and Gates of Repentance were introduced. Rabbi Baylinson served until 1994 when he retired and was given the title of Rabbi Emeritus.

Rabbi Elliot Stevens assumed the post of Rabbi in July, 2007 and the
Temple
looks forward to many years with Rabbi Stevens’ spiritual leadership.
Temple Beth Or 2246 Narrow
Lane Rd Montgomery, Alabama
334-262-3314
Member of the Union for Reform Judaism
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last updated 4-6-206